philosophers or lawgivers. But I had been taught by the Scribes of Galilee not to trust to this voice within me, namely to my conscience, but only to tradition and authority; and behold, my traditions and the authority whereon I set store were rejected by these Gentiles: wherefore I knew not how to answer them.
It came to pass that, on a certain day, going from lecture-room to lecture-room, I perceived a great multitude passing into a hall in the Great Library, where there was to be a dispute between two philosophers; so I followed with them. One of the two belonged to the sect called the Stoics, and the other to the sect called the Epicureans; and the dispute was concerning the government of the universe by the gods, which is affirmed by the former sect, but denied by the latter. Now the contention had endured for the space of a whole day already, and yesterday the Stoic had delivered his arguments: but to-day the dispute was to be continued by the other, and so it was that, when I entered the chamber, the Epicurean was at the point to speak.
He began with reckoning up how many unjust acts, how many oppressions and sins, how many diseases and miseries, had been let loose by the gods (if gods there were) to prey upon the children of men. He set forth the diverse gods and goddesses worshipped by diverse nations; the gods of the Grecians and Romans, wrought of marble or ivory; the sword worshipped by the Scythians; the cat and ibis by the Egyptians. What, he asked, had they all done for their servants? Then he said that in a certain region of Syria there lived a nation which professed to reject the gods of other nations and to believe in one only god: but to what end? Their god had allowed their enemies to destroy his own temple with fire, and had given up his chosen people to be the servants of the
