creation of the world; for neither is a city, while only perceptible to the intellect, any thing else except the reason of the architect."
Then said I, "But how do men attain to the revelation of the Word?" "By the exercise of the divine Word or Reason within them," said Philo; "for all men have in themselves a ray of light from the archetypal Light, the Word of the Supreme Being. For no mortal thing is framed, nor could have been framed, in the similitude of the Supreme Father; but only after the pattern of the second deity, the Word. Now this Word can be received of all them that will live according to it. For the race of mankind is twofold, the one being the race of them that live by the Divine Spirit and reason; the other, of such as live according to the pleasures of the flesh. The universe therefore, apprehended by the reason of man, conveyeth the revelation of the Word. And this revelation, this heavenly food of the soul (which Moses calleth manna), the Word of God meteth out in equal portions among all them which are to use it. For the blessed soul proffereth her own reason as the holy goblet of true joy. But who can pour forth the wine of life, save only the Cup-bearer of God, the Master of the Feast, the Word? And indeed the Cup-bearer differeth in no wise from the draught. For the Word is the draught itself, pure and unpolluted."
Then it was borne in upon my mind, that in all his discourse (which enforced attention by reason of the beauty of his sayings, and because of his exceeding earnestness) he had left no place for the Messiah or Redeemer of Israel, whose coming had been prophesied by John, the son of Zachariah. Therefore I questioned him of this matter. But he smiled and said, "Trouble not thyself on this matter; for it is likely that no Messiah is to come. But it will come to pass, in the day of Redemption, that the
