Page:Philological Museum v2.djvu/505

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
On the Irony of Sophocles.
495

The altars have blazed, and the temples reeked with incense: yet the victims of the Destroying Power continue to fall on every side, frequent as ever. The streets are constantly resounding with the pæan: but its strains are still interrupted by the voice of wailing. In this extremity of affliction however a gleam of hope shoots from one quarter through the general gloom. The royal house has been hitherto exempt from the overwhelming evil. The king, happy in the affection of his consort, and surrounded by a flourishing family, seems alone to stand erect above the flood of evils with which his people are struggling, and under which they are ready to sink. To his fortune and wisdom the afflicted city now looks for deliverance. It has not been forgotten that, on a former occasion, when Thebes was smitten with a scourge almost equally grievous, the marvellous sagacity of Œdipus solved the enigma on which its fate depended. There is therefore good ground for hoping that his tried prudence, aided by the favour of the gods, may once more succeed in penetrating to the mysterious cause of the present calamity, and may contrive means of relief. With this belief a throng of suppliants of all ages, headed by the ministers of the temples, has come in solemn procession to the royal palace, and has seated itself on the steps of the altars before its vestibule, bearing the sacred ensigns with which the miserable are wont to implore succour from the powerful. Informed of their approach, the king himself comes forth to hear their complaints, and receive their requests. His generous nature is touched by the piteous spectacle, and though himself unhurt, he feels for the stroke under which his people suffers. The public distress has long been the object of his paternal cares: already he has taken measures for relieving it: he has sent a messenger to the oracle which had guided his steps in other momentous junctures by its timely warnings, and had brought him to his present state of greatness and glory: the answer of the Delphic god is hourly expected, without which even the wisdom of Œdipus himself can devise no remedy.

At the moment the envoy arrives with joyful tidings. Apollo has revealed to him the cause of the evil and the means of removing it. The land labours under a curse drawn upon it by the guilt of man: it is the stain of blood that