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EUTHYDEMUS.
47

Ctesippus said, laughing, "Indeed I do; and I only wish that I could beat you instead of him."

"Then you beat your father," he said.

I should have had more reason to beat yours, said Ctesippus; "what could he have been thinking of when he begat such wise sons? Much good has this father of you and other curs got out of your wisdom."—J.

More arguments are advanced, in which the perversion of words is no less gross and palpable than in the passage above quoted—even to the most illogical mind. The fallacies, indeed, are generally so transparent as hardly to require serious refutation. The bystanders, however, are represented as being marvellously pleased at the remarkable wit and ingenuity of the two brethren; and Socrates professes to be overcome by this display of their powers of reasoning. He makes them a speech in which he gravely compliments them on their magnanimous disregard of all opinions besides their own, and their "kind and public-spirited denial of all differences, whether of white or black, good or evil."

"But what appears to me to be more than all is, that this art and invention of yours is so admirably contrived that in a very short time it can be imparted to any one. I observe that Ctesippus learned to imitate you in no time. Now this quickness of attainment is an excellent thing; but at the same time I would advise you not to have any more public entertainments—there is a danger that men may undervalue an art which they have so easy an opportunity of learning: the exhibition would be best of all, if the discussion were confined to your two selves; but if there must be an audience, let him only be present who is willing to pay a handsome fee;—you should be careful of this