and the moral values of those processes which we sum up in the word "life" become cheapened, because we can no longer regard them as a law, but only as a sort of police-regulation, arbitrary, capricious, and provocative of misconduct, in that we are unable to depend upon them, or to have any guarantee that they will be impartially administered.
Miracle discredits the ordered scheme of creation; and quite as much does it do so if you believe creation to be the work of a personal Deity. Creation (science shows us more and more) was from its inception a process of absolutely related causes and effects—a whole system reared up through millions and millions of years upon a structure involving infinite millions of lives and deaths—and the whole a perfect sequence of causal happenings.
That is "life" as it is presented to man's reason and understanding; and if his reason and understanding are not to faint utterly, he must in his search for a moral principle "find God (as the Psalmist puts it) in the land of the living," or not at all. For as he estimates the moral value of things solely by that empyric sense which has been evolved in him through a faithful recognition of the inevitable laws of cause and effect, so must he become demoralised, if he is to be taught that what he has regarded as inevitable can be capriciously suspended by a power independent of those laws which life has taught him to reverence.
Do not think, for a moment, that I am
