says that it permits free thought and free speech (at all events in peace-time). A few years ago a man was sent to prison—I think it was for three months—for saying similar things: a man who was a professed unbeliever in Divinity. And quite obviously the discreditable conduct in that case was not of the man who acted honestly up to his professions, but of this country which, professing one thing, does another. And the most discreditable figure in the case was the Home Secretary who, though entirely disapproving of this legal survival of religious persecution, and with full power to exercise the royal prerogative of mercy which has now become his perquisite, refused to move in the matter, and said he saw no reason for doing so. His discredit was, of course, shared by the Cabinet, by Parliament and by the Country—which (without protest except from a few distinguished men of letters and leaders of religious thought) allowed that savage sentence to stand on grounds so antiquated and so inconsistent with our present national professions.
Nationally we are guilty of a good deal of discreditable conduct on similar lines. We profess one thing, and we do another.
Our politicians tell us that they rely upon the voice of the people, yet often they employ the political machine which they control, for the express purpose of evading it. A few years ago a Liberal statesman was appointed to Cabinet-rank, and had in consequence to go to
