second or third establishments. But I do not see why the State, as State, should concern itself further, or why Society should concern itself more deeply about sexual than it does about commercial and trade relations, wherein it allows far more grievous defections from the ideal of human charity to exist.
Leaving it to the individual is not to say that your views as to the desirability of such conduct will not influence your social intercourse, and perhaps even affect your calling list. A great many things affect our calling lists, without any necessity for us to be self-righteous and bigoted about the principle on which we make our own circle select. There are some people who will call upon the wives of their doctors, but not of their dentists; there are others who will not call upon the organist who conducts them to the harmonies of Divine Service on Sunday, but would be very glad to call upon Sir Henry Wood, who conducts their popular concerts for them during the week. We make our selection according to our social tastes and aspirations, and sometimes those social tastes may include a certain amount of moral judgment. But that moral judgment need not make us interfere; if it keeps us at a respectful and kindly distance from those whom we cannot regard with full charity, it keeps us sufficiently out of mischief.
Take the public hangman, for instance. I, personally, would not have him upon my calling list. I would like to put a graduated tax upon
