at first sight, to be far removed. But let us see! In the law-courts you meet with a doctrine—a sort of unwritten law—that there are certain cases to which women must not listen. And occasionally "all decent women" are requested to leave the court, when "decent" men are allowed to stay. Now, in the face of that request it must be a very painful thing indeed for a woman to hold her ground—but it may be womanly for her to do so. It may be that in that case there are women witnesses; and I do not think our judges sufficiently realise what mental agony it may be to a woman to give evidence in a court where there are only men. I am quite sure that in such cases, if the judge orders women generally out of court, he ought to provide one woman to stand by the woman in the witness-box. How would any man feel, if he were called before a court composed only of women, women judges, a woman jury, women reporters, and saw all men turned out of the court before he began his evidence? Would he feel sure that it meant justice for him? I think not.
Now these cases to which women are not to listen almost always specially concern women; yet here you have men claiming to deal with them as much as possible behind the woman's back, and to keep her in ignorance of the lines on which they arrive at a conclusion. Surely, then, it would be well for women of expert knowledge and training to insist that
