maintain. For you can have no code or standard of manhood that is not intimately bound up with a corresponding code or standard of womanhood. What raises the one, raises the other, what degrades the one degrades the other; and if there is in existence, anywhere in our social system, a false code of manliness, there alongside of it, reacting on it, depending on it, or producing it, is a false code of womanliness.
Take, for example, that matter of duelling already referred to, in relation to the male code of honour, and the manliness which it is supposed to encourage and develop. You might be inclined to think that it lies so much outside the woman's sphere and her power of control, as to affect very little either her womanliness or her own sense of honour. But I hope to show by a concrete example how very closely womanliness and woman's code of honour are concerned and adversely affected by that "manly" institution of duelling—how, in fact, it has tended to deprive women of a sense of honour, by taking it from their own keeping and not leaving to them the right of free and final judgment.
Here is what happened in Germany about seven years ago. A young married officer undertook to escort home from a dance the fiancée of another officer; and on the way, having drunk rather more than was good for him, he tried to kiss her. She resented the liberty, and apparently made him sufficiently
