Honours—rebel against the society in which they find themselves.
And really, there is something in it. Virtue is already self-governing; vice is not. The virtuous and humane part of a man—his will to unite and co-operate with others for social development and service—inclines him to accept and make the best of the conditions of life, to take the rough with the smooth, the hindrances with the aids, the good with the evil: not, indeed, passively, or without some effort to get rid of bad smells, bad tastes, bad laws, bad governments—but with a definite consciousness that in operating against these he is operating not for his own single benefit, but for the benefit of the community. And that being so, he can be left, unrecompensed and unrewarded, to face a very considerable amount of discomfort, adversity, and even injustice, without becoming either a rebel or a criminal. Although if governed unintelligently enough, or wickedly enough, he may be turned into both.
But with the criminal it is not so. His social sense is more rudimentary; and when he finds himself up against adverse and perhaps unjust conditions, he seeks a solution satisfactory to himself alone. And I suppose the main idea of the use of punishment (apart from the vengeful pleasure it gives to those who inflict it) is that it takes the satisfaction out of him again, making him feel that, in a highly organised community, the individual solution
