But the primitive Christian standpoint is always liable to emerge; and when it does, then we get the opposing principles of two incompatible schools. And we must keep these principles in mind—the principle of conduct based upon a personal example rejecting force, and the principle of conduct based upon a social edifice relying upon force for its well-being and advancement; otherwise we confuse the issue, and weaken our appreciation of the moral position which each side assumes. It is surely quite evident that the State, while based upon force, cannot (except as an indulgence) countenance the claim of any individual to make the morality of its action the test for personal allegiance and service. And so this State-claim must be unequivocably defined, otherwise we do not really know where we are.
Now many fervent supporters of the doctrine that State-necessity must stand supreme above individual conscience, confuse matters by importing the moral equation, and by arguing for the compelling principle from particular instances where moral considerations seem to favour it: "Our Cause is just; therefore, etc.," is the line on which they contend. But the State's claim stands independent of the justice of its cause; and "My Country right or wrong!" is the real motto which the objector to conscientious liberty is called to fight under.
All that the State-backers say as to the obligation for Englishmen to fight Germany
