The reluctance which we feel to shell out phosphorus, or to starve civilians, will in the genuinely Christian State make itself felt at a much earlier stage of warlike practice, long before those particular devices have been applied or even thought of; and it will arise (to the discrediting of all power which places Might above Right) from the assertion that "an eye for an eye and a tooth for a tooth" is not Christian doctrine, and is, in result, no remedy for the evil it sets itself to avenge.
This is the real parting of the ways; it is fundamental. Christianity, based upon the personal example and teaching of Christ, is too individualist to be in accordance with Society as at present constituted. Institutional Christianity, on the other hand, has obviously transferred its allegiance in certain matters of moral guidance from Christ to Cæsar; and claims that those matters have been left for Cæsar to decide. I heard it argued, for instance, quite recently, by a Roman Catholic, that as Christendom in all ages had tolerated war, all question of conscientious objection thereto by a Catholic falls to the ground. The answer of the Christian individualist, I conceive, would be, that Christendom also tolerated torture for the extraction of truth, and slavery for the extraction of labour; and that, nevertheless, the conscientious objection of resistant minorities succeeded, in spite of the supineness of Christendom, in placing those monstrosities outside the pale of civilized convention. No
