The two were incompatible; yet, somehow or another, the Christian Church had to evolve an ethic which embraced both. And it did so through allegiance to the State, and the setting-up of a compromise between things secular and things spiritual which has existed ever since.
You can see for yourselves which of the two is to-day the more recognised and observed among nations which call themselves Christian. The old tenets of Judaism—based on the Mosaic law and summed up in the saying, "An eye for an eye, and a tooth for a tooth"—can be observed by any one to-day in practical entirety with the full approval of the State. A strict observance of the Sermon on the Mount, and a practical belief in the teaching of Calvary land a man in prison or may even render him liable to be shot.
Rightly or wrongly he is regarded as a danger or a weakness to the modern State. Personally, I think that he is rightly regarded so; for I do not see how the modern State could exist if everyone were a sincere believer in that great peace-offensive, the Sermon on the Mount, and in its great practical exposition, the Death on Calvary. The only thing I am in doubt about is whether the modern State is the better alternative.
Christianity, sincerely and whole-heartedly practised, might have strange social results; it might, on the other hand, be unexpectedly pleasant and workable. But of one thing I feel
