not overtaken and put an end to, or not merely put an end to, but made impossible. It makes it impossible for a black man over there to marry a white woman; and if it can do the one it can do the other.
But what are those people doing? They are merely reflecting in their own personal affairs an ideal which lies engrained in every State which puts self-interest above the interest of the whole human race. And that, in our present transitional stage, is the standpoint of every country to-day. In our heart of hearts we still hold Nationalism more important than Internationalism. And "my country right or wrong" is still for some people the last word in morality; rather than admit their country to be in the wrong they will let morality go.
In that matter, indeed, the world to-day seems to be divided into two schools. There is one school which so exalts the idea of the State as to say that the State can do no wrong: that if morality and State-interest conflict morality must go under, or rather that morals only exist to subserve State-interests,—and being a State-product, the State has the right to limit their application. We are fighting to-day against a race which is charged with having taken up that attitude; and the pronouncements of some of its most distinguished writers, as well as certain methods which it has employed in war, seem to bear out the charge. But when it comes to war, that particular school of State-ethics gives
