be more unlike than the languages, characters, persons, and habits, of the Hungarians and the Mongolians. Of late, a theory that the Hungarians and Finlanders have a common origin, has found many intelligent advocates; but probably nothing more than the orientalism of both can be deduced from the affinities of their language.
We know little of Etele (Attila), except from testimony which must be received with the greatest distrust. Priscus Rhetor, who was sent by Theodosius the Second to the Court of Etele, speaks of the fondness of the Huns for their native language, and of the festal songs in which,
after their festivals, the deeds of their heroes were celebrated in so touching a style, that the aged men of the assembly shed many tears. He mentions also, that when Etele returned to his castle, he was met by maidens in white veils, who greeted him with Scythian hymns. During the reign of the Arpadian kings, which brings us down to the beginning of the 14th century, (Andreas Veneta having been poisoned in 1301,) many are the references to the Joculators and Trufators,[1] the Poets and Jesters, who were always to be found
- ↑ Trufator, Trufa, (now Tréfa,) is an old Magyar word for Jest. Schedel asks if Troubadour, Trobador, and Trufator, may not be synonymous.
