a scholar, whatever may be his natural talents, is as cruel as the Chinese practice of cramping the feet of women in order to conform to a traditional ideal of beauty. Indeed, an instructor in natural science has very much the same difficulty in training classical scholars to observe that a dancing-master would have in teaching a class of Chinese girls to waltz.
Again, it has been said that while the opportunities for scientific culture in college are ample, no one will oppose such a modification of the requisitions for admission as the conditions of this culture demand, provided only we label the product of such culture with a descriptive name. Call the product of your scientific culture Bachelors of Science, we have been told, and you may arrange the requisites of admission to your own courses as you choose. I am forced to say that this argument, however specious, is neither ingenuous nor charitable. If you will label the product of a purely linguistic culture with an equally descriptive name; if, following the French usage, you will call such graduates Bachelors of Letters, we shall not object to the term Bachelors of Science; or, without making so great an innovation, I, for one, should have no objection to a distinction between Bachelors of Arts in Letters and Bachelors of Arts in Science. But it is perfectly well understood that in this community the degree of Bachelor of Arts is for most men the one essential condition of admission to the noble fraternity of scholars, to what has been called the "Guild of the Learned." To refuse this degree to a certain class of our graduates is to exclude them from such associations and from the privileges which they afford; and this is just what is intended. Hence I say that the argument is not ingenuous, and it is not charitable because it implies that a class of men who profess to love the truth as their lives are seeking to appear under false colors. To cite examples from my own profession only I have always maintained that such men as Davy, Dalton, and Faraday were as truly learned, as highly cultivated, and as capable of expressing their thoughts in appropriate language, as the most eminent of their literary compeers, and I shall continue to maintain this proposition before our American community, and I have no question that sooner or later my claim will be allowed, and the doors of the "Guild of the Learned" will be opened to all scholars who have acquired by cultivation the same power which these great men held in such a pre-eminent degree by gift of Nature.
Lastly, I am persuaded that in a large body politic like this it is unwise, and in the long run futile, to attempt to protect any special form of culture at the expense of another. If one member suffers, all the members suffer with it; and what is for the interest of the whole is in the long run always for the interest of every part. I would welcome every form of culture which has vindicated its efficiency and its value, and in so doing I feel that I should best promote the interests of the special department which I have in charge.
