How unsatisfactory all such rationalism, must be to a truly theological mind is seen not only in the dealings with Prof. Robertson Smith in Scotland and Prof. Woodrow in South Carolina, but, most clearly, in a book published in 1886 by Monseigneur Hausman de Wandelbourg. This work appeared in two ponderous volumes and with a great flourish of trumpets. To the name of the author was attached a long list of titles: among other things, he is Prelate of the Pope's Household, a Mitred Abbot, Canon of the Holy Sepulchre, and a Doctor of Theology of the Pontifical University at Rome, and the work is introduced by approving letters from Pope Leo XIII and the Patriarch of Jerusalem. Monseigneur de Wandelbourg scorns the idea that the salt column at Usdum is not the statue of Lot's wife; he points out not only the danger of yielding this evidence of miracle to rationalism, but the fact that the divinely inspired authority of the Book of Wisdom, written, at the latest, two hundred and fifty years before Christ, distinctly refers to it. He summons Josephus as a witness. He dwells on the fact that Pope St. Clement, Irenaeus, Hegesippus, and St. Cyril, "who as Bishop of Jerusalem must have known better than any other person what existed in Palestine," with St. Jerome, St. Chrysostom, and a multitude of others, attest as a matter of their own knowledge or of popular notoriety that the remains of Lot's wife really existed in their time in the form of a column of salt; and he points triumphantly to the fact that Lieutenant Lynch found this very column.
In the presence of such a continuous line of witnesses, some of them divinely inspired, and all of them greatly revered—a line extending through thirty-seven hundred years—he condemns most vigorously all those who do not believe that the pillar of salt now at Usdum is identical with the wife of Lot, and stigmatizes them as people who "do not wish to believe the truth of the word of God." His ignorance of many of the simplest facts bearing upon the legend is very striking, yet he does not hesitate to speak of men who know far more and have thought far more upon the subject as "grossly ignorant." The most laughable feature in his ignorance is the fact that he is utterly unaware of the annual changes in the salt statue. He is entirely ignorant of such facts as that the priest Gabriel Giraudet in the sixteenth century found the statue lying down; that the monk Zwinner found it in the seventeenth century standing, and accompanied by a dog also transformed into salt; that Prince Radziwill found no statue at all; that the pious Vincent Briemle in the eighteenth century found the monument renewing itself; that about the middle of the nineteenth century Lynch found it in the shape of a tower or column forty feet high; that within two years afterward De Saulcy found it washed into the form of a spire; that a year
