danger from such additions to the series as those made by Dr. Hampden, these lectures had been, as a rule, saturated with the older traditions of the Anglican Church. But now there came an evident change. The departures from the old paths became many and striking, until at last, in 1893, came the lectures on Inspiration by the Rev. Dr. Sanday, Ireland Professor of Exegesis in the University of Oxford. In these, concessions were made to the newer criticism, which at an earlier time would have driven the lecturer not only out of the Church but out of any decent position in society; for Prof. Sanday not merely gave up a vast mass of the other ideas which the great body of churchmen had regarded as fundamental, but accepted a number of conclusions established by the newer criticism. He declared that Kuenen and Wellhausen had mapped out, on the whole rightly, the main stages of development in the history of Hebrew literature; he incorporated with approval the work of other eminent heretics; he acknowledged that very many statements in the Pentateuch show "the naïve ideas and usages of a primitive age." But, most important of all, he gave up the whole question in regard to the book of Daniel. Up to a time then very recent, the early authorship and predictive character of the book of Daniel were things which no one was allowed to dispute for a moment. Pusey, as we have seen, had proved to the controlling parties in the English Church that Christianity must stand or fall with the traditional view of this book; and now, within a few years of Pusey 's death, there came in his own university, speaking from the pulpit of St. Mary's, whence he had so often insisted upon the absolute necessity of maintaining the older view, this professor of biblical criticism, a doctor of divinity, showing conclusively as regards the book of Daniel that the critical view had won the day; that the name of Daniel is only assumed; that the book is in no sense predictive, but was written, mainly at least, after the events it describes; that "its author lived at the time of the Maccabean struggle"; that it is very inaccurate even in the simple facts which it cites; and hence that all the vast fabric erected upon its predictive character is baseless.
But another evidence of the coming in of a new epoch was even more striking.
To uproot every growth of the newer thought, to destroy even every germ that had been planted by Colenso and men like him, a special movement was begun, of which the most important part was the establishment at the University of Oxford of a college which should bring the old opinion with crushing force against the new thought, and should train up a body of young men by feeding them upon the utterances of the fathers, of the mediæval doctors, and of the apologists of the seventeenth and eighteenth
