regarded as identical, the cut reducing to a single element would have 0 dimension, and visual space would have 2.
And yet most often it is said that the eye gives us the sense of a third dimension, and enables us in a certain measure to recognize the distance of objects. When we seek to analyze this feeling, we ascertain that it reduces either to the consciousness of the convergence of the eyes, or to that of the effort of accommodation which the ciliary muscle makes to focus the image.
Two red sensations affecting the same point of the retina will therefore be regarded as identical only if they are accompanied by the same sensation of convergence and also by the same sensation of effort of accommodation or at least by sensations of convergence and accommodation so slightly different as to be indistinguishable.
On this account the cut is itself a continuum and the cut has more than one dimension.
But it happens precisely that experience teaches us that when two visual sensations are accompanied by the same sensation of convergence, they are likewise accompanied by the same sensation of accommodation. If then we form a new cut with all those of the sensations of the cut , which are accompanied by a certain sensation of convergence, in accordance with the preceding law they will all be indistinguishable and may be regarded as identical. Therefore will not be a continuum and will have 0 dimension; and as divides it will thence result that has one, two and the whole visual space three dimensions.
But would it be the same if experience had taught us the contrary and if a certain sensation of convergence were not always accompanied by the same sensation of accommodation? In this case two sensations affecting the same point of the retina and accompanied by the same sense of convergence, two sensations which consequently would both appertain to the cut could nevertheless be distinguished since they would be accompanied by two different sensations of accommodation. Therefore would be in its turn a continuum and would have one dimension (at least); then would have two, three and the whole visual space would have four dimensions.
Will it then be said that it is experience which teaches us that space has three dimensions, since it is in setting out from an experimental law that we have come to attribute three to it? But we have therein performed, so to speak, only an experiment in physiology; and as also it would suffice to fit over the eyes glasses of suitable construction to put an end to the accord between the feelings of convergence and of accommodation, are we to say that putting on spectacles is enough to make space have four dimensions and that the optician who constructed them has given one more dimension to space? Evidently not; all we
