Lord Jesus, and believe in thine heart that God hath raised Him from the dead, thou shalt be saved." But then these two must go together: and as the temptation of a day of danger and persecution might be, to believe without open confession, so is it undoubtedly that of a day of security and of religious stir, to confess, without earnest and heartfelt belief. And where such is the case, the man makes himself, and appears, rich outwardly to the world and the church. He has his reward: the esteem and perhaps admiration of those who can do him good, or make his earthly way cheerful: the easily-won applause of a dominant party: the power of saying with effect bitter and scornful things of men infinitely beyond him in religious attainment, but who think and feel for themselves, and say no more than they think and feel. This is his privilege of wealth: and meanwhile he cheats himself into the semblance of also possessing justifying faith, and the witness of God's Spirit, and the promise of the heavenly inheritance: whereas in reality, he hath nothing: all is empty within: words are all, and though words form an important portion of the fruits as also of the responsibilities of the Christian life, bare words will never save a man: and in the day of trial, many such a high talker will be found utterly and hopelessly destitute.
On the other hand is it not true here too, that "there is that maketh himself poor, yet hath great
