a still greater miracle is related, namely the calling back to life by our Lord of a young man who was actually dead. Elias, too, (Old Test. LXII) raised the dead; not, however, by his own power, but by his prayers; for we are told that he stretched himself three times on the body of the widow’s son, and prayed fervently to God, saying: “O Lord, my God, let the soul of this child, I beseech Thee, return into his body.” And at the prayer of the holy prophet God called the dead boy back to life. Therefore Elias did not of himself raise the dead, but he prayed to God, and in answer to his prayer God restored the boy to life. The raising up of the young man of Naim was quite different. Our Lord did not pray to God to raise him up, but commanded the dead man, saying: “Young man, I say to thee, arise!” and immediately the youth sat up and spoke. It was by His own Almighty word and power that He raised up this young man, and He showed thereby that He was not only a Prophet, but the Almighty Lord of life and death, or, in other words, that He was God. Elias prayed as a servant; Jesus commanded as God!
The witnesses of this miracle. Jesus performed this stupendous miracle on the public highway, in the presence of many witnesses. Two crowds of people, the one following the body to the grave, and the other accompanying Himself, heard Him command the young man to arise, and beheld the dead man sit up alive and well. Is it not foolish, therefore, of unbelievers to deny the miracles of Jesus?
The Sacred Heart of Jesus. When Jesus saw the deep grief of the mother, the Gospel tells us, He was “moved with compassion”, and worked a great miracle to console her. In all the troubles of this life, if we turn to the Sacred Heart of Jesus, we shall find sympathy and consolation. Our Lord’s example teaches us that we too ought to comfort the afflicted, especially widows.
A work of mercy. To perform the last services for the dead and to pray for their souls is a spiritual work of mercy.
The love of parents for their children, and of children for their parents. The intensity of the sorrow which overwhelmed the widow of Naim proves how much she had loved her son. The love of parents for their children being as great as it is, children should not repay their love with ingratitude, by vexing and grieving them. The young man of Naim must have been a good son, or the inhabitants of the town would not have followed him to the grave.
The miracle of conversion. The fathers of the Church see in the raising to life of the young man of Naim a type of the conversion of sinners. The raising up of a sinner from the death of mortal sin is a greater miracle of divine power and love than the raising to life of a dead body. “The widowed mother rejoiced, when her son was raised
