Page:PracticalCommentaryOnHolyScripture.djvu/581

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profiteth nothing, it is the spirit that quickeneth.” His Flesh, therefore, is penetrated by the Spirit, and united to His soul and divinity.

Communion under one kind. It is evident from our Lord’s words: “He that eateth this Bread (My Body under the form of bread) will live for ever”, that he who receives Holy Communion under one kind, does not receive less than he who receives under both kinds.

The necessity of Communion [the fourth commandment of the Church]. Our Lord makes the attainment of eternal life dependent on the receiving of His Body and Blood. “Except you eat the Flesh of the Son of Man, and drink His Blood, you shall not have life in you.” — “He that eateth My Flesh &c., shall live for ever.” Since it is the duty of every man to try to save his soul, and Holy Communion is necessary, as of precept, it is the duty of every man to receive Holy Communion, as soon as he is capable of understanding this divine mystery, and as soon as his will is sufficiently formed and enlightened to decide whether or no he desires to partake of this heavenly Food. The Church, therefore, is fulfilling our Lord’s command, and providing for the salvation of souls, when she commands all the faithful to receive Holy Communion.

The effects of Holy Communion are rich in blessings. He who receives the Body of our Lord Jesus Christ worthily has, in His own words, everlasting life, and will be raised up by Him at the last day. “He abides in Me, and I in him. He will live in Mel” says our Lord. The Body of Christ is a living bread, which gives us supernatural and everlasting life, and is a pledge to our bodies of a glorious resurrection. Even-after the sacred species have disappeared, a nourishing and vivifying strength is left in our souls, which is none other than the divine strength of the Son of God (Grimm). St. Cyril expounds the interior union which exists between our Lord and him who receives Holy Communion by the following simile: “Even as melted wax unites itself to wax, mingling with it, and becoming one with it, so does he who receives the Body of the Redeemer become one with Him, so completely is he united to Him.”

The Blessed Sacrament the touch-stone of faith. He who does not believe in the Real Presence of our Lord in the Holy Eucharist, has no part in Him, because he has no firm belief in the Divinity of Christ. The true believer does not ask, as did the Jews: “How can this be?” but believes the words of Christ unconditionally, because he knows that Christ is the Son of God, and that with God all things are possible.

Our Lord's prophecy. In His discourse on the Blessed Sacrament, our Lord, distinctly and without using any figure, foretold the atoning Sacrifice of His death, telling those present that He would give His Flesh for the life of the world. He foretold with equal clearness His Ascension, when He said that the Son of Man (the Incarnate Son of God who