Page:PracticalCommentaryOnHolyScripture.djvu/767

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defined in the past, but every truth which the Church teaches now and may teach in the future.

The human nature of Jesus Christ obtained its glorified state (its Resurrection, Ascension, and place at the right hand of the Father) by the merits of its humiliations and sufferings. "Ought not Christ to have suffered these things, and so enter into His glory?” asked our Lord of the two disciples. Through His sufferings, the human nature of Jesus Christ won a share in that glory which the Son of God had with the Father before the world began (chapter LXV1II). St. Paul says (Phil. 2, 8 — 1 1): “He humbled Himself, becoming obedient, even to the death of the Cross. For which cause, also, God hath exalted Him, and hath given Him a Name which is above all names, that in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.” We, in the same manner, must win heaven by humility, patience and obedience. The way of the cross is the way to heaven.

Communion under one kind. Jesus gave His Body and Blood to the two disciples under the one form of bread, to be the Food and Nourishment of their souls.

Our hearts ought to burn within us each time we find ourselves in a church, in the Presence of our Lord in the Blessed Sacrament, and still more when we receive Him in Holy Communion.

The two disciples corresponded with grace, and therefore obtained further grace. When Jesus, whom they considered to be a stranger, asked them about what they were speaking together so earnestly, they confessed their belief that He whom the chief priests had given over to be crucified was no malefactor, but the promised Messias. And when our Lord reproached them for their want of faith, they accepted His reproof humbly. They thus made themselves worthy that our Lord should explain to them the types and prophecies, and so confirm their faith. And when, prompted partly by a kind solicitude for Him, and partly by a desire to profit further by His instructions, they invited the unknown stranger to eat and sleep at their house, our Lord gave them His Body to be the Food of their souls, and made Himself knowm to them “in the breaking of bread”. Thus all their doubts were set at rest, their faith was confirmed, and an unspeakable joy filled their hearts. “God resisteth the proud, and giveth grace to the humble” (James 4, 6).


Application. If our Lord were to ask you what you were talking about as you walked along with your companions, what could you answer? Perhaps you were talking boastfully, or untruthfully, or immodestly, or abusing and ridiculing others, even those