from on high. Canadian Indians before the fight would look toward the sun, or addressed the Great Spirit as god of war; Floridan Indians prayed to the Sun before their wars.[1] Araucanians of Chili entreated Pillan the Thunder-god that he would scatter their enemies, and thanked him amidst their cups after a victory.[2] The very name of Mexico seems derived from Mexitli, the national War-god, identical or identified with the hideous gory Huitzilopochtli. Not to attempt a general solution of the enigmatic nature of this inextricable compound parthenogenetic deity, we may notice the association of his principal festival with the winter-solstice, when his paste idol was shot through with an arrow, and being thus killed, was divided into morsels and eaten, wherefore the ceremony was called the teoqualo or 'god-eating.' This and other details tend to show Huitzilopochtli as originally a nature-deity, whose life and death were connected with the year's, while his functions of War-god may be of later addition.[3] Polynesia is a region where quite an assortment of war-gods may be collected. Such, to take but one example, was Tairi, war-god of King Kamehameha of the Sandwich Islands, whose hideous image, covered with red feathers, shark-toothed, mother-of-pearl-eyed, with helmet-crest of human hair, was carried into battle by his special priest, distorting his own face into hideous grins, and uttering terrific yells which were considered to proceed from the god.[4] Two examples from Asia may show what different original conceptions may serve to shape such deities as these upon. The Khond War-god, who entered into all weapons, so that from instruments of peace they became weapons of war, who gave edge to the axe and point to the arrow, is the very personified spirit of tribal war,
