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lvi
CONTENTS.
What the triad is which is conjoined with the good, the wise, and the beautiful, and what auxiliaries to the theory of it, Plato affords us.[1]
Concerning the axioms delivered in the Phædo,[2] respecting an invisible nature. What the divine nature is. What the immortal, and the intelligible[3] are; and what order these possess with reference to each other.
What the uniform and indissoluble are, and how sameness of subsistence [and the unbegotten are] to be assumed in divine natures.
How paternal, and how maternal causes are to be assumed in the Gods.
Concerning divine names, and the rectitude of them as delivered in the Cratylus.
CONTENTS OF THE CHAPTERS OF BOOK II.
A method leading to the superessential principle of all things, according to the intellectual conception of the one and multitude.
A second method unfolding the hypostasis of the one, and demonstrating it to be exempt from all corporeal and incorporeal essences.
- ↑ Such is the title of this chapter in the Greek, which is obviously erroneous. For the proper title is, “What that is which unites us to the good; and that it is divine faith.” What is said indeed in the Greek to be the contents of this, belong to the preceding chapter.
- ↑ For εν φαιδρῳ it is necessary to read εν φαιδωνι.
- ↑ In the Greek το μονοειδες the uniform, but it should evidently be το νοητον, the intelligible.
