Storm"), (1916).[1] The two first named, having for their central subject Death and the great concomitant problem of the life beyond, show that the author has become greatly interested in psychical research; he even goes so far as to affirm his belief in precognition. In these essays, Theosophy and Spiritism and kindred occult theories are carefully analyzed, yet ingenious as are the author's speculations, they leave anything like a solution of the perplexing riddles far afield. On the whole he inclines to a telepathic explanation of the psychical phenomena, yet thinks they may be due to the strivings of the cosmic intelligence after fresh outlets, and believes that a careful and persistent investigation of these phenomena may open up hitherto undreamt of realms of reality. In general, we find him on many points less assertive than he was in the beginning and inclined to a general retrenchment of the dogmatic element in his philosophic attitude. A significant passage in "The Buried Treasure" teaches us not to deplore the loss of fixed beliefs. "One should never look back with regret to those hours when a great belief abandons us. A faith that becomes extinct,
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- ↑ "The Light Beyond" (1917) is not a new work at all, but merely a combination of parts from "Our Eternity" and "The Wrack of the Storm."
