- thropist that thinks personal danger or dishonour terrible
in any other light than as it affects his usefulness.
Man has a heart to feel, a brain to think, and a tongue to utter. The laws of his moral as of his physical nature are immutable, as is everything of nature; nor can the ephemeral institutions of human society take away those rights, annihilate or strengthen the duties that have for their basis the imperishable relations of his constitution.
Though the Parliament of England were to pass a thousand bills, to inflict upon those who determined to utter their thoughts a thousand penalties, it could not render that criminal which was in its nature innocent before the passing of such bills.
Man has a right to feel, to think, and to speak, nor can any acts of legislature destroy that right. He will feel, he must think, and he ought to give utterance to those thoughts and feelings with the readiest sincerity and the strictest candour. A man must have a right to do a thing before he can have a duty; this right must permit before his duty can enjoin him to any act. Any law is bad which attempts to make it criminal to do what the plain dictates within the breast of every man tell him that he ought to do.
The English Government permits a fanatic to assemble any number of persons to teach them the most extravagant and immoral systems of faith; but a few men meeting to consider its own principles are marked with its hatred and pursued by its jealousy.
The religionist who agonizes the death-bed of the cottager, and, by picturing the hell which hearts black and narrow as his own alone could have invented, and which exists but in their cores, spreads the uncharitable doctrines which devote heretics to eternal torments, and represents heaven to be what earth is, a monopoly in the hands of certain favoured ones whose merit consists in slavishness, whose success is the reward of sycophancy.
