On the inner compartment of the Arch of Titus, is sculptured in deep relief, the desolation of a city. On one side, the walls of the Temple, split by the fury of conflagration, hang tottering in the act of ruin. The accompaniments of a town taken by assault, matrons and virgins and children and old men gathered into groups, and the rapine and licence of a barbarous and enraged soldiery, are imaged in the distance. The foreground is occupied by a procession of the victors, bearing in their profane hands the holy candlesticks and the tables of shewbread, and the sacred instruments of the eternal worship of the Jews. On the opposite side, the reverse of this sad picture, Titus is represented standing in a chariot drawn by four horses, crowned with laurel, and surrounded by the tumultuous numbers of his triumphant army, and the magistrates, and priests, and generals, and philosophers, dragged in chains beside his wheels. Behind him stands a Victory eagle-winged.
The arch is now mouldering into ruins, and the imagery almost erased by the lapse of fifty generations. Beyond this obscure monument of Hebrew desolation, is seen the tomb of the Destroyer's family, now a mountain of ruins.
The Flavian amphitheatre has become a habitation for owls and dragons. The power, of whose possession it was once the type, and of whose departure it is now the emblem, is become a dream and a memory. Rome is no more than Jerusalem.
- ↑ From The Shelley Papers, 1833.
