- tion of outraged humanity. Does the Christian God,
whom his followers eulogize as the Deity of humility and peace; he, the regenerator of the world, the meek reformer, authorize one man to rise against another, and because lictors are at his beck, to chain and torture him as an Infidel?
When the Apostles went abroad to convert the nations, were they enjoined to stab and poison all who disbelieved the divinity of Christ's mission; assuredly, they would have been no more justifiable in this case than he is at present who puts into execution the law which inflicts pillory and imprisonment on the Deist.
Has not Mr. Eaton an equal right to call your Lordship an Infidel, as you have to imprison him for promulgating a different doctrine from that which you profess?—What do I say!—Has he not even a stronger plea?—The word Infidel can only mean any thing when applied to a person who professes that which he disbelieves. The test of truth is an undivided reliance on its inclusive powers;—the test of conscious falsehood is the variety of the forms under which it presents itself, and its tendency towards employing whatever coercive means may be within its command, in order to procure the admission of what is unsusceptible of support from reason or persuasion. A dispassionate observer would feel himself more powerfully interested in favor of a man, who depending on the truth of his opinions, simply stated his reasons for entertaining them, than in that of his aggressor, who daringly avowing his unwillingness to answer them by argument, proceeded to repress the activity and break the spirit of their promulgator, by that torture and imprisonment whose infliction he could command.
I hesitate not to affirm that the opinions which Mr. Eaton sustained, when undergoing that mockery of a trial at which your Lordship presided, appear to me more true and good than those of his accuser;—but
