fallacy: that the "intuition" (which exists more abundantly in fiction than in life) is simply a hasty deduction, unconscious of its own premises. When I worked in the Feminist movement, ten to twenty years ago, I found it the quite general and dogmatic belief of my lady friends that woman is innately, or on principle more virtuous than man; and it was to them quite a new, though obvious, idea when I pointed out that if, in sexual intercourse, the male ran the risk of pregnancy, all the coyness and virtue would be on his side, and that familiarity with the use of preventives is already altering this distribution of virtue.
But let fact precede argument. In the last chapter I gave from American experience a set of facts which abundantly prove my thesis, that the chief influence in religious belief is the activity of the priest. Now let me give a set of facts from British life which are worth more than a volume of argument or psychology about the religion of woman.
In the years 1902-1903 there was an accurate and scientific enumeration of the people who go to church in the city of London. There had been a similar, though less systematic, enumeration in 1886, and religious people, en-
