creator of all that lives, the source of energy of our world. The discord into which the soul of man has fallen through the action of moral laws1 can be resolved into complete harmony through the sun as the natural object which obeys no human moral law. The sun is not only beneficial, but also destructive; therefore the zodiacal representation of the August heat is the herd-devouring lion whom the Jewish hero Samson2 killed in order to free the parched earth from this plague. Yet it is the harmonious and inherent nature of the sun to scorch, and its scorching power seems natural to men. It shines equally on the just and on the unjust, and allows useful living objects to flourish as well as harmful ones. Therefore, the sun is adapted as is nothing else to represent the visible God of this world. That is to say, that driving strength of our own soul, which we call libido, and whose nature it is to allow the useful and injurious, the good and the bad to proceed. That this comparison is no mere play of words is taught us by the mystics. When by looking inwards (introversion) and going down into the depths of their own being they find "In their heart" the image of the Sun, they find their own love or libido, which with reason, I might say with physical reason, is called the Sun; for our source of energy and life is the Sun. Thus our life substance, as an energic process, is entirely Sun. Of what special sort this "Sun energy" seen inwardly by the mystic is, is shown by an example taken from the Hindoo mythology.3 From the explanation of Part III of the "Shvetâshvataropanishad" we take the following quotation, which relates to the Rudra:4
