who in his childhood was merely an atom revolving in a rotary system, to become himself the centre of a new system. That such a step implies the solution or, at least, the energetic treatment of the individual sexual problem is obvious, for unless this is done the unemployed libido will inexorably remain fixed in the incestuous bond, and will prevent individual freedom in essential matters. Let us keep in mind that Christ's teaching separates man from his family without consideration, and in the talk with Nicodemus we saw the specific endeavor of Christ to procure activation of the incest libido. Both tendencies serve the same goal—the liberation of man; the Jew from his extraordinary fixation to the family, which does not imply higher development, but greater weakness and more uncontrolled incestuous feeling, produced the compensation of the compulsory ceremonial of the cult and the religious fear of the incomprehensible Jehovah. When man, terrified by no laws and no furious fanatics or prophets, allows his incestuous libido full play, and does not liberate it for higher purposes, then he is under the influence of unconscious compulsion. For compulsion is the unconscious wish. (Freud.) He is under the dominance of the libido [Greek: ei(marme/nê][1] and his destiny does not lie in his own hands; his adventures, [Greek: Ty/chai kai\ Moi~rai],[2] fall from the stars. His unconscious incestuous libido, which thus is applied in its most primitive form, fixes the man, as regards his love type, in a corresponding primitive stage, the stage of ungovernableness and surrender to the emotions. Such was the psychologic situation of
