Page:Purgatory00scho.djvu/226

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every obstacle to their entrance into glory. She exercises this power in the Sacrament of Penance, where she absolves them from their sins; she exercises it also outside of the Sacrament, in remitting the debt of temporal punishment which remains after the absolution; in this second instance it is the indulgence. The remission of temporal punishment by indulgences is granted to the faithful in this life only; but the Church may authorise her children whilst still living to transfer to their departed friends the remission accorded to themselves; this is the indulgence applicable to the souls in Purgatory. To apply an indulgence to the dead is to offer it to God in the name of His Holy Church, that He may deign to employ it for the benefit of the suffering souls. The satisfactions thus offered to the Divine Justice in the name of Jesus Christ are always accepted, and God applies it either to some soul in particular or to certain souls which He Himself wishes to benefit, or to all in general. Indulgences are either plenary or partial. A plenary indulgence is, to such as gain it, a remission of all the temporal punishment which it deserves in the sight of God. Suppose that, in order to acquit ourselves of this debt, we should be obliged to perform a hundred years of canonical penance upon earth, or suffer for a still longer time in Purgatory, by the virtue of a plenary indulgence properly gained all this punishment is remitted, and the soul no longer retains in the sight of God any shadow of sin, which prevents it from seeing His Divine face.

The partial indulgence consists in the remission of a certain number of days or years. These days and years in no way represent days and years of suffering in Purgatory; it must be understood of days and years of public canonical penance, consisting principally in fasts, and such as were formerly imposed upon sinners, according to the ancient discipline of the Church. Thus, an indulgence of forty days or seven years is a remission such as was merited before God by forty days or seven years of canonical