Page:Purgatory00scho.djvu/315

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As he was Superior of his brethren in religion, he often exhorted them, first to sanctify themselves, the better to be able afterwards to sanctify others, and never to neglect the smallest prescription of their rules; then he would add with great simplicity, "Otherwise I fear you will come, like several others have done, to ask my prayers that you may be delivered from Purgatory." In his last moments he was wholly occupied in loving colloquies with our Lord, His Blessed Mother, and the Saints. He was sensibly consoled by a visit of a very holy soul, who had preceded him to Heaven but two or three days previous, and who now invited him to go and enjoy the eternal love of God.

When we say that the thought of Purgatory makes us use all means to avoid it, it is evident that we have reason to fear that we shall go there. Now on what is this fear based? If we but reflect a little upon the sanctity required to enter Heaven, and the frailty of human nature, which is the source of so many faults, we easily understand that this fear is but too well founded. Moreover, do not the examples we have read above show us clearly that very often even the holiest souls have sometimes to undergo expiation in the other life?

Venerable Father Claude de la Colombiere died in the odour of sanctity at Paray, February 15, 1682, as Blessed Margaret Mary had predicted to him. As soon as he had expired, a pious girl came to announce his death to Sister Margaret. The holy Religious, without showing any disturbance or breaking forth into vain regrets, said simply to that person, " Go and pray to God for him, and cause prayers to be everywhere offered for the repose of his soul." The Father had died at five o'clock in the morning. That same evening she wrote a note to the same person in these terms: "Cease to be afflicted; invoke Him. Fear nothing. He is more powerful to aid us than ever." These words give