Page:Purgatory00scho.djvu/96

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'one day passed by the whole community in exact observance would heal my parched mouth; another passed in the practice of holy charity would cure my tongue; and a third passed without any murmuring or disapproval of superiors would heal my bruised heart; but no one thinks to relieve me.'

" After I had offered the Communion which she had asked of me, she said that her dreadful torments were much diminished, but she had still to remain a long time in Purgatory, condemned to suffer the pains due to those souls that have been tepid in the service of God. As for myself," adds Blessed Margaret Mary, " I found that I was freed from my sufferings, which I had been told would not diminish until the soul herself should be relieved." [1]


CHAPTER XXI.

Diversity of the Pains — Blasio Raised from the Dead by St. Bernardine — Venerable Prances of Pampeluna and the Pen of Fire — St. Corpreus and King Malachy.

The celebrated Blasio Massei, who was raised from the dead by St. Bernardine of Sienna, saw that there was great diversity in the pains of Purgatory. The account of this miracle is given at length in the Acta Sanctorum (Appendix, May 20).

A short time after the canonisation of St. Bernardine of Sienna, there died at Cascia, in the kingdom of Naples, a child aged eleven years, named Blasio Massei. His parents had inspired him with the same devotion which they themselves had towards this new saint, and the latter was not slow to recompense it. The day after his death, when the

  1. Languet, Vie de la B. Marguerite.