of a slave whose chains have been burst asunder and to whom new life and liberty have just come.
A bird's-eye view of what has been accomplished by prayer shows what we lost when the dispensation of real prayer was substituted by Pharisaical pretence and sham; it shows, too, how imperative is the need for holy men and women who will give themselves to earnest, Christlike praying.
It is not an easy thing to pray. Back of the praying there must lie all the conditions of prayer. These conditions are possible, but they are not to be seized on in a moment by the prayerless. Present they always may be to the faithful and holy, but cannot exist in nor be met by a frivolous, negligent, laggard spirit. Prayer does not stand alone. It is not an isolated performance. Prayer stands in closest connection with all the duties of an ardent piety. It is the issuance of a character which is made up of the elements of a vigorous and commanding faith. Prayer honours God, acknowledges His being, exalts His power, adores His providence, secures His aid. A sneering half-rationalism cries out against devotion, that it does nothing but pray. But to pray well is to do all things well. If it be true that devotion does nothing but pray, then it does nothing at all. To do nothing but pray fails to do the praying, for the antecedent, coincident, and subsequent conditions of prayer are but the sum of all the energised forces of a practical, working piety.
