ye Me. This is no figment of the imagination, no idle dream, no vain fancy. The life of the Church is the highest life. Its office is to pray. Its prayer life is the highest life, the most odorous, the most conspicuous.
The Book of Revelation says nothing about prayer as a great duty, a hallowed service, but much about prayer in its aggregated force and energies. It is the prayer force ever living and ever praying; it is all saints' prayers going out as a mighty, living energy while the lips that uttered the words are stilled and sealed in death, while the living church has an energy of faith to inherit the forces of all the past praying and make it deathless.
The statement by the Baptist philosopher, John Foster, contains the purest philosophy and the simple truth of God, for God has no force and demands no conditions but prayer. "More and better praying will bring the surest and readiest triumph to God's cause; feeble, formal, listless praying brings decay and death. The Church has its sheet-anchor in the closet; its magazine stores are there."
"I am convinced," Foster continues, "that every man who amidst his serious projects is apprized of his dependence upon God as completely as that dependence is a fact, will be impelled to pray and anxious to induce his serious friends to pray almost every hour. He will not without it promise
