avenge His own elect which cry day and night unto Him, though He bear long with them?"
Jesus Christ puts ability to importune as one of the elements of prayer, one of the main conditions of prayer. The prayer of the Syrophenician woman is an exhibition of the matchless power of importunity, of a conflict more real and involving more of vital energy, endurance, and all the higher elements than was ever illustrated in the conflicts of Isthmia or Olympia.
The first lessons of importunity are taught in the Sermon on the Mount—"Ask, and it shall be given; seek, and ye shall find; knock, and it shall be opened." These are steps of advance—"For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened."
Without continuance the prayer may go unanswered. Importunity is made up of the ability to hold on, to press on, to wait with unrelaxed and unrelaxable grasp, restless desire and restful patience. Importunate prayer is not an incident, but the main thing, not a performance but a passion, not a need but a necessity.
Prayer in its highest form and grandest success assumes the attitude of a wrestler with God. It is the contest, trial and victory of faith; a victory not secured from an enemy, but from Him who tries our faith that He may enlarge it: that tests our strength to make us stronger. Few things give
