rendered Divine His career. His all-night praying was that which filled with compassion and power His all-day work. The importunate praying of His life crowned His death with its triumph. He learned the high lesson of submission to God's will in the struggles of importunate prayer before He illustrated that submission so sublimely on the cross.
"Whether we like it or not," said Mr. Spurgeon, "asking is the rule of the kingdom. 'Ask, and ye shall receive.' It is a rule that never will be altered in anybody's case. Our Lord Jesus Christ is the elder brother of the family, but God has not relaxed the rule for Him. Remember this text: Jehovah says to His own Son, 'Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.' If the Royal and Divine Son of God cannot be exempted from the rule of asking that He may have, you and I cannot expect the rule to be relaxed in our favour. Why should it be? What reason can be pleaded why we should be exempted from prayer? What argument can there be why we should be deprived of the privilege and delivered from the necessity of supplication? I can see none: can you? God will bless Elijah and send rain on Israel, but Elijah must pray for it. If the chosen nation is to prosper, Samuel must plead for it. If the Jews are to be delivered, Daniel must intercede. God will bless Paul, and the nations shall be con-
