hands, without wrath and disputing (1 Timothy ii. 1-3, 8).
Praying women and children are invaluable to God, but if their praying is not supplemented by praying men, there will be a great loss in the power of prayer—a great breach and depreciation in the value of prayer, great paralysis in the energy of the Gospel. Jesus Christ spake a parable unto the people, telling them that men ought always to pray and not faint. Men who are strong in everything else ought to be strong in prayer, and never yield to discouragement, weakness or depression. Men who are brave, persistent, redoubtable in other pursuits ought to be full of courage, unfainting, strong-hearted in prayer.
Men are to pray; all men are to pray. Men, as distinguished from women, men in their strength in their wisdom. There is an absolute, specific command that the men pray; there is an absolute imperative necessity that men pray. The first of beings, man, should also be first in prayer.
The men are to pray for men. The direction is specific and classified. Just underneath we have a specific direction with regard to women. About prayer, its importance, wideness and practice the Bible here deals with the men in contrast to, and distinct from, the women. The men are definitely commanded, seriously charged, and warmly exhorted to pray. Perhaps it was that men were averse to prayer, or indifferent to it;
