the perfection and beauty of its holiness, by the strength and elevation of its faith, by the potency and pressure of its prayers, by the authority and spotlessness of its example, by the fire and contagion of its zeal, by the singularity, sublimity, and unworldliness of its piety, it may influence God, and hold and mould the Church to its heavenly pattern.
Such leaders, how mightily they are felt. How their flame arouses the Church! How they stir it by the force of their Pentecostal presence! How they embattle and give victory by the conflicts and triumphs of their own faith! How they fashion it by the impress and importunity of their prayers! How they inoculate it by the contagion and fire of their holiness! How they lead the march in great spiritual revolutions! How the Church is raised from the dead by the resurrection call of their sermons! Holiness springs up in their wake as flowers at the voice of spring, and where they tread the desert blooms as the garden of the Lord. God's cause demands such leaders along the whole line of official position from subaltern to superior. How feeble, aimless, or worldly are our efforts, how demoralised and vain for God's work without them!
The gift of these leaders is not in the range of ecclesiastical power. They are God's gifts. Their being, their presence, their number, and their ability are the tokens of His favour; their lack
