what I long ago heard was the rule of E the great upholsterer, who, when he came from Bond Street to his little villa, always first retired to his closet. I have been keeping too late hours, and hence have had but a hurried half hour to myself. Surely the experience of all good men confirms the proposition, that without due measure of private devotions, the soul will grow lean."
To his son he wrote: "Let me conjure you not to be seduced into neglecting, curtailing or hurrying over your morning prayers. Of all things, guard against neglecting God in the closet. There is nothing more fatal to the life and power of religion. More solitude and earlier hours—prayer three times a day at least. How much better might I serve if I cultivated a closer communion with God."
Wilberforce knew the secret of a holy life. Is that not where most of us fail? We are so busy with other things, so immersed even in doing good and in carrying on the Lord's work, that we neglect the quiet seasons of prayer with God, and before we are aware of it our soul is lean and impoverished.
"One night alone in prayer," says Spurgeon, "might make us new men, changed from poverty of soul to spiritual wealth, from trembling to triumphing. We have an example of it in the life of Jacob. Aforetime the crafty shuffler, always bargaining and calculating, unlovely in almost every respect, yet one night in prayer turned the supplanter into a prevailing prince, and robed
