Page:Queen Mab (Shelley).djvu/148

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142
NOTES.

The consistent Newtonian is necessarily an atheist. See Sir W. Drummond's Academical Questions, chap. iii.—Sir W. seems to consider the atheism to which it leads, as a sufficient presumption of the falsehood of the system of gravitation: but surely it is more consistent with the good faith of philosophy to admit a deduction from facts, than an hypothesis incapable of proof, although it might militate with the obstinate preconceptions of the mob. Had this author, instead of inveighing against the guilt and absurdity of atheism, demonstrated its falsehood, his conduct would have been more suited to the modesty of the sceptic, and the toleration of the philosopher.

Omnia enim per Dei potentiam facta sunt: imo, quia natura potentia nulla est nisi ipsa Dei potentia, autem est nos eatenus Dei potentiam non intelligere, quatenus causas naturales ignoramus; adeoque stulte ad eandem Dei potentiam recurritur, quando rei alicujus, causam naturalem, sive est, ipsam Dei potentiam ignoramus.

Spinosa, Tract. Theologico-Pol. chap. i. p. 14.[1]

  1. All things are made by the power of God, yet, doubtless, because the power of nature is the power of God: besides we are unable to understand the power of God, so far as we are ignorant of natural causes; therefore we foolishly recur to the power of God whenever we are unacquainted with the natural cause of any thing, or in other words, with the power of God.—Spinosa, Tract. Theologici. Pol. chap. i. p. 14.