spirit which prevented him from being dazzled or overawed by the brilliancy and the terrors which enveloped the imperial throne. But although sufficiently acute in detecting and exposing the follies of others, and especially in ridiculing the absurdities of popular superstition, Ammianus did not entirely escape the contagion. The general and deep-seated belief in magic spells, omens, prodigies, and oracles, which appears to have gained additional strength upon the first introduction of Christianity, evidently exercised no small influence over his mind. The old legends and doctrines of the pagan creed, and the subtle mysticism which philosophers pretended to discover lurking below, when mixed up with the pure and simple but startling tenets of the new faith, formed a confused mass which few intellects could reduce to order and harmony."
The vices of our author's style, and his ambitious affectation of ornament, are condemned by most critics; but some of the points which strike a modern reader as defects evidently arise from the alteration which the Latin language had already undergone since the days of Livy. His great value, however, consists in the facts he has made known to us, and is quite independent of the style or language in which he has conveyed that knowledge, of which without him we should have been nearly destitute.
The present translation has been made from Wagner and Erfurdt's edition, published at Leipzig in 1808, and their division of chapters into short paragraphs has been followed.