9. Many examples of similar moderation abound in the Roman generals; and without stopping to enumerate them, since such acts are not indications of perfect virtue (for indeed it is no great glory to abstain from carrying off other persons' property), I will just mention one single instance of the forbearance of people in general in this respect in ancient times:—when Marius and Cinna had given the Roman populace leave to plunder the wealthy houses of certain persons whom they had proscribed, the minds of the mob, who, however uncivilized they might be, were accustomed to respect the rights of men, refused to touch the produce of other men's labours; so that in fact no one could be found so needy or so base as to be willing to profit by the miseries of the state.
10. Besides these things the aforesaid emperor was a prey in his inmost heart to a devouring envy; and as he knew that most vices put on a semblance of virtue, he used to be fond of repeating, that severity is the inseparable companion of lawful power. And as magistrates of the highest rank are in the habit of thinking everything permitted to them, and are always inclined to depress those who oppose them, and to humiliate those who are above them, so he hated all who were well dressed, or learned, or opulent, or high born; and he was always disparaging the brave, that he might appear to be the only person eminent for virtue. And this is a vice which, as we read, was very flagrant in the Emperor Hadrian.
11. This same emperor used to be continually abusing the timid, calling them sordid and base, and people who deserved to be depressed below the very lowest of the low; and yet he himself often grow pale, in the most abject manner, with groundless fears, and often from the bottom of his soul was terrified at things which had no existence at all.
12. Remigius, the master of the ceremonies, knowing this, and also that Valentinian was used to get into furious passions at every trifling incident, spread a report, among other things, that some of the barbarians were in motion; and the emperor, when he heard this, became at once so broken-spirited through fear that he became as gentle and merciful as Antoninus Pius.
13. He never intentionally appointed unjust judges but
