any time."[1] Nor can it be argued that they do this because they do not know better. As just mentioned, at any time, certainly within the last thousand years, they might have seen the Buddhist or Hindu stonemasons of Kamarupa erecting the most elaborately carved stone temples, and can now see the domes of the mosques which the Mahommedans erected in the cities of Sylhet three or four centuries ago.
217. Sculpture on under side of Cap-stone of a Nilgiri Dolmen.
Although it thus happens that all these à priori reasonings and mistaken analogies, drawn from our own progressive state, which are so familiar to European antiquaries, break down at once when applied to India, still there are a few indications from which approximate dates may be obtained, and many more could, no doubt, be found if looked for. One of these is, that the greater number of the dolmens of the Nilgiri hills are sculptured; but only one of the drawings on them, so far as I know, has been published,[2] and though it is ungracious to say so, I fear that it is not a very faithful representation. It is, however, sufficiently so to enable us to recognise at once a similarity to a class of monuments very common in the plains. These are called Viracull, if destined to commemorate men or heroes, and Masteecull if erected in honour of women who sacrifice themselves on their husband's funereal pile. Colonel Mackenzie collected drawings of more than one hundred of these, which are now in the India Office, and photographs of many others have been made but not published.
