for his own rash act, was still patriarch of Russia, and he refused, by deed or word, to recognize any successor; meanwhile the government of the Church was intrusted to a board of bishops, presided over by Paisius Ligarides, a Greek prelate, whom Nikon had befriended in former years, but who was now his bitter enemy.
Alexis, weary of the protracted struggle, called upon the Eastern patriarchs to form a tribunal before which to arraign Nikon for trial.
At this juncture the interposition of a friend at court aroused hopes of reconciliation. The boyar, Nikita Zuizin, of his own authority, and trusting to the great love Alexis had borne the patriarch, urged him to return, without warning, on the festival of St. Peter, the first metropolitan of Moscow, and, ignoring the past, to invite the tsar to join, according to ancient custom, in the prayers at the cathedral. Nikon, meditating upon this suggestion, retired to rest upon the stone couch of his hermit cell; as he slept he saw, in a vision, the long line of his predecessors rise, one by one, from their graves, at the call of the "wonder-worker," Jonah. Passing before him, they stretched out their hands, raised him up, and seated him on the patriarchal throne. Comforted by his dream, he departed secretly, by night, to Moscow, entered the cathedral of the Assumption, saluted the holy relics, and took his stand in the patriarch's place, clothed in his robes and holding the pastoral staff. The metropolitan, Jonah of Rostov, who had succeeded Pitirim as guardian of the see, was amazed to find him there at early dawn, but welcomed him with respect, and was sent by Nikon to the palace to announce his arrival, as if from a journey, and to invite the tsar to receive his blessing and to assist at the prayers. Alexis, taken by surprise, hesitated, and summoned his ministers for con-
