fenders of the old national religion, disseminated their heresies throughout the empire, at first in secret, then openly, as they met with widespread sympathy.
Internal disorders, revolt in Little Russia, unsuccessful wars, and the consequent heavy burdens laid upon the people, aggravated the ferment of religious discontent. Numerous sects, asserting a purer Orthodoxy, arrayed themselves in opposition to the national Church; the most dangerous of these sectarian movements was that among the population about the White Sea; its adherents, called "Pomorians," or "Dwellers by the seashore," gathered around the great fortress convent of Solovetsk as their stronghold. This brotherhood of ignorant monks, isolated in their wintry home, had ever been noted for their fanatical devotion to ancient forms; they had, in previous reigns, remonstrated against, and refused to accept, changes ordered by Church authority, and now, with overweening confidence in the strength of their walls and the number of their partisans, they ventured upon open rebellion, and for ten years defied the power of the tsar; though finally, and by force, reduced to submission, their heretical doctrines spread through the North and into Siberia.
Three patriarchs— Joasaph II., Pitirim, and Joachim—followed in rapid succession on the throne, each hostile to Nikon; but time had softened the resentment of the sovereign. Rebellious chieftains had falsely claimed the influence of Nikon's name under which to shelter their pretensions, but Alexis disbelieved all accusations against his loyalty, and, in compassion, greatly mitigated the severity of his punishment. When dying, the tsar sent to crave his full forgiveness, and, at Alexis's death, Nikon wept bitterly, and mourned the loss of his friend. "The will of God be done," he exclaimed; "what though he
