Page:Russian Church and Russian Dissent.djvu/124

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NIKON'S DEATH.
109

earnestly sought permission to return to his favorite monastery of Voskresensk, the "New Jerusalem," and there end his days.

Feodor granted this request, and the primate Joachim yielded a reluctant assent.

The dying patriarch's journey was a triumphal procession. As his barge dropped slowly down the Volga, the people pressed into the stream to crave his blessing. From the monasteries, which crown the high banks of the river, the brethren came forth to greet him with prayers and chants. Sergius, once his bitter enemy, and now, in disgrace, sentenced to reclusion, heard, in a dream, Nikon's voice calling him, "Brother Sergius, arise, let us forgive and take leave of each other;" and, hastening to the water-side, asked forgiveness on his knees. "The citizens of Yaroslav, hearing of his arrival, crowded to the river, and, seeing the old man lying on his couch all but dead, threw themselves down before him with tears, kissing his hands and his garments, and begging his blessing. Some towed the barge along the shore, others threw themselves into the water to assist them, and thus they drew it in and moored it against the monastery of the 'All-merciful Saviour.' Just then the bells were struck for evening prayer. Nikon was at the point of death. Suddenly he turned and looked about, as if some one had come to call him, and then arranged his hair, beard, and dress for himself, as if in preparation for his last and longest journey. The brethren, standing round, recited the prayers for the dying, and the patriarch, stretching himself out to his full length on the couch, and laying his hands crosswise upon his breast, gave one sigh, and departed from this world in peace."[1]


  1. Mouravief, p. 246.