fallacies of Dissent, and intended to expose and dispel its errors, were widely disseminated. Job, Metropolitan of Novgorod, lavished the revenues of his see on establishments of benevolence and charity, and on institutions of learning; he created a school for the higher education of the clergy, and by his influence obtained the release from confinement of many victims of clerical intolerance and jealousy. Metrophanes, Bishop of Voronege, the last saint added to the Russian calendar, was animated by a spirit of unselfish patriotism. By exhortation and example he allayed the discontent of the peasantry of his diocese, who were impatient of the burdens imposed upon them, and induced them to labor willingly on the construction of the fleet which Peter destined for an attack upon Azov. His bold and fearless character was singularly attractive to the rough-and-ready tsar, whose irregularities and extravagances he did not hesitate to chide, while he proved his loyalty and devotion by the sacrifice of his private fortune to help relieve the pressing necessities of the government.
In 1702 Peter issued his famous manifesto inviting foreigners to Russia, and establishing the principle of religious toleration. He declared therein that, "as in our residence of Moscow the free exercise of religion of all other sects, although not agreeing with our Church, is already allowed, so shall this be hereby confirmed anew in such wise that we, by the power granted to us by the Almighty, shall exercise no compulsion over the consciences of men, and shall gladly allow every Christian to care for his own salvation at his own risk."[1]
The toleration shown by the tsar to foreign religions was not extended to Jews or to native Dissenters.
- ↑ Schuyler, vol. ii., p. 141.
